Charles Lindbergh
Aspeto
Charles Lindbergh | |
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Nascimento | Charles Augustus Lindbergh 4 de fevereiro de 1902 Detroit |
Morte | 26 de agosto de 1974 (72 anos) Kipahulu, Estados Unidos da América |
Sepultamento | Palapala Ho'omau Church Cemetery |
Cidadania | Estados Unidos da América |
Progenitores |
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Cônjuge | Anne Morrow Lindbergh |
Filho(a)(s) | Charles Augustus Lindbergh Jr., Jon Lindbergh, Anne Lindbergh, Reeve Lindbergh, Land Lindbergh, Scott Lindbergh |
Alma mater |
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Ocupação | oficial de força aérea, inventor, aviation writer, autobiógrafo, diarista, piloto militar, ativista pela paz, piloto aviador, engenheiro |
Prêmios |
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Religião | luteranismo |
Causa da morte | linfoma |
Assinatura | |
Charles Lindbergh (1902 - 1974) foi um aviador estadunidense.
Verificadas
[editar]- "Fui até a casa de Bill Castle às 6:00 — cerca de dez minutos do Anchorage. Fulton Lewis era a única outra pessoa ali. Nós três jantamos juntos e discutimos a situação europeia e a ação que este país deveria tomar se a guerra estourasse lá. Estamos preocupados com as consequências da influência judaica em nossa imprensa, no rádio e nos filmes. É algo que pode se tornar bastante sério. Lewis nos contou sobre um caso em que as firmas de publicidade judaicas ameaçaram remover todos os seus anúncios do sistema da Mutual se uma determinada coisa fosse ao ar. A ameaça foi poderosa o suficiente para que não se veiculasse o que não queriam".
- - Walked to Bill Castle's home at 6:00 — about ten minutes from the Anchorage. Fulton Lewis was the only other person there. The three of us had dinner together and discussed the European situation and the action this country should take if war breaks out over there. We are disturbed about the effect of the Jewish influence in our press, radio and motion pictures. It may become very serious. Lewis told us of one instance where the Jewish advertising firms threatened to remove all their advertising from the Mutual system if a certain feature were permitted to go on the air. The threat was powerful enough to have the feature removed.
- - 23 de agosto de 1939. Cf. The Wartime Journals, 1970
- - Walked to Bill Castle's home at 6:00 — about ten minutes from the Anchorage. Fulton Lewis was the only other person there. The three of us had dinner together and discussed the European situation and the action this country should take if war breaks out over there. We are disturbed about the effect of the Jewish influence in our press, radio and motion pictures. It may become very serious. Lewis told us of one instance where the Jewish advertising firms threatened to remove all their advertising from the Mutual system if a certain feature were permitted to go on the air. The threat was powerful enough to have the feature removed.
- "É alta e crescente a pressão pela guerra. O povo se opõe, mas a administração parece ter ‘a faca nos dentes’ e está decidida a ir para a guerra. A maioria dos interesses judeus no país está por trás da guerra, e eles controlam uma parte expressiva da nossa imprensa e do rádio e a maioria dos nossos filmes. Existem os ‘intelectuais’ e os ‘anglófilos’, e os agentes britânicos que têm as rédeas soltas, os interesses financeiros internacionais, e muitos outros".
- - The pressure for war is high and mounting. The people are opposed to it, but the Administration seems to have ‘the bit in its teeth’ and is hell-bent on its way to war. Most of the Jewish interests in the country are behind war, and they control a huge part of our press and radio and most of our motion pictures. There are the ‘intellectuals’ and the ‘Anglophiles,’ and the British agents who are allowed free rein, the international financial interests, and many others.
- - 1 de maio 1941. Cf. The Wartime Journals, 1970
- - The pressure for war is high and mounting. The people are opposed to it, but the Administration seems to have ‘the bit in its teeth’ and is hell-bent on its way to war. Most of the Jewish interests in the country are behind war, and they control a huge part of our press and radio and most of our motion pictures. There are the ‘intellectuals’ and the ‘Anglophiles,’ and the British agents who are allowed free rein, the international financial interests, and many others.
- "A humanidade também forma parte da natureza. Tendo evoluído nele por milhões de séculos, não somos muito longe por um pano de civilização. O que é selvagem é embalado em nossos genes. De fato, à medida que nossa civilização se torna mais poderosa, complexa e frágil, maior a probabilidade de um colapso nos arraste para o abismo. Existe na natureza uma sabedoria natural que molda todos os experimentos da Terra com a vida. Podemos aproveitar essa sabedoria sem experimentar a agonia de voltar à selvageria? Podemos combiná-lo com desenvolvimentos intelectuais dos quais nos sentimos tão orgulhosos, usá-lo para redirecionar nossas tendências modernas antes que elas levem a um colapso pior do que as culturas passadas experimentaram? Acredito que podemos, e para isso devemos aprender com o primitivo".
- - The wild world is the human world. Having evolved in it for millions of centuries, we are not far removed by a cloth of civilization. It is packed into our genes. In fact, the more power-driven, complex and delicate our civilization becomes, the more likelihood arises that a collapse will force us back to wildness. There is in wildness a natural wisdom that shapes all Earth's experiments with life. Can we tap this wisdom without experiencing the agony of reverting to wildness? Can we combine it with intellectual developments of which we feel so proud, use it to redirect our modern trends before they lead to a worse breakdown than past civilizations have experienced? I believe we can, and that to do so we must learn from the primitive.
- - Life, 22 de dezembro de 1967.
- - The wild world is the human world. Having evolved in it for millions of centuries, we are not far removed by a cloth of civilization. It is packed into our genes. In fact, the more power-driven, complex and delicate our civilization becomes, the more likelihood arises that a collapse will force us back to wildness. There is in wildness a natural wisdom that shapes all Earth's experiments with life. Can we tap this wisdom without experiencing the agony of reverting to wildness? Can we combine it with intellectual developments of which we feel so proud, use it to redirect our modern trends before they lead to a worse breakdown than past civilizations have experienced? I believe we can, and that to do so we must learn from the primitive.